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Poet Charles Wright's "Black Zodiac" Is A Pulitzer Prize-Winning Tour De Force.
By David Penn
THERE IS NOTHING smaller than being a successful poet.
And every successful poet knows it. By whatever criteria "success"
is measured, a successful poet hardly moves the scale. Yet it's
a pleasure, within that smallness--an extreme pleasure--to hear
a poem from Charles Wright, 1998 winner of the Pulitzer Prize
for Poetry, read as a sort of coda to National Public Radio's
"All Things Considered" broadcast of the Pulitzer Awards.
Steadily writing and teaching for years in Southern California
and Virginia, Wright has never sought nor drawn the sort of glassy-eyed
following that's graced/plagued many of his contemporaries. And
in spite of the impact his precise lyricism and evocative line-by-line
poetics have had on contemporary poetry, Wright has few imitators.
In part, this is due to the thoroughness of what he and poets
like him brought to contemporary poetry in the 1970s: a sense
of a poem that's as much sculpture or painting as story; and a
sense of poem-making that's as exquisite as a blueprint by Taniguchi
or a castle made of sand.
Wright remains the supreme architect of the line in contemporary
poetry--a signature that is, in its own way, every bit as distinctive
as a C.K. Williams or an Allen Ginsberg line. Whether structuring
his poetics along the simple chords of country music or against
the brushstrokes of Chinese Buddhism, Wright has used both his
poems and his essays ("improvisations" he calls them),
to insist that "in poetry, all considerations are considerations
of form." That Wright's poetry so highly regards "form"
while simultaneously maintaining suppleness and flexibility, has
been key to a style that's both thoroughly lyric and thoroughly
cohesive. In fact, Wright's the example many teachers of contemporary
poetry use to instruct eager, would-be poets in how to begin thinking
"in poetry," or thinking in line.
Wright's poems became popular in the 1970s--along with the work
of Larry Levis, David St. John and others--when the dark, brooding
lyricism of the 1960s started to give way to a more "eloquent,"
almost lush poetic style.
This trend split into two paths in the 1980s: The new narrative
poets following Levis' lead, and the more language-driven poets
which eventually turned out the likes of Robert Hass and Jorie
Graham. Wright's work continued to focus on rendering an ever
more exacting line. As if searching the beams of a structure to
determine relative pressures and tensions, Wright's poems encompass
events without being stories about events. And though they
contain what has come to be referred to as a poetic "voice,"
his poems are only occasionally telling us something--in
the way a parent or a bank teller might "inform." What
strikes truest in Wright's body of work, from The Grave of
the Right Hand to The Southern Cross to Zone Journals
and now in Black Zodiac, is that the lines are the
events, the telling, and are in fact the very scaffolding of experience
itself. As he calls it, "the transubstantiation of content,"
spirit made flesh.
If these sound like particularly "religious" concerns,
know that the Black Zodiac collection approaches the end
of the poet's entanglement with the double helix of spiritual
versus material existence: from grace through old and new Judeo-Christian
testaments and Zen Buddhism, on to the sort of user-friendly spirituality
that astrology offers. He refers to "what lasts": the
casual relationship between the overwhelmingly quotidian; the
petite morts of hope, dream and desire. While notions of
permanence and impermanence are hardly new to the arts, it's been
the movement of his poems through so many different apprehensions,
seasons and an almost molecular sense of change that keeps the
poetry of Charles Wright fresh, evocative and essential.
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