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Charles Simic's Wry Surrealism Is Still Steady As She Goes.
By David Penn
Orphan Factory: Essays and Memoirs, by Charles Simic
(University of Michigan Press, 1997). Paper, $13.95.
Walking the Black Cat (poems), by Charles Simic
(Harcourt Brace, 1996). Paper, $13.
My first poems were published in the winter of 1959 issue of
Chicago Review, but other publications came slowly after
that; the mail brought me rejection slips every day. One, I remember,
had a personal note from the editor that said: "Dear Mr.
Simic, you're obviously an intelligent young man, so why do you
waste your time writing so much about pigs and cockroaches?
--Charles Simic, in an essay called "New York Days, 1958-1964"
UNLIKE MANY OF his contemporaries, Charles Simic, who went
from the Chicago Review to a Pulitzer Prize in 1990 for
his collection of poems The World Doesn't End, has continued
to play to his strengths. "The folk surrealism, the mysticism,
the eroticism, and the wild flights of romance and rhetoric,"
he's called it, referring to the French and German modernists
who discovered in the rise of behavioral science new ways to mix
the subconscious, the visionary, and the strange into the foundation
of creative work.
Simic was in Manhattan when this epiphany hit him, decades ago,
listening to early bebop jazz in the back room of a nightclub.
Having been run around in circles by his friends back in Chicago,
accused of writing poems that were nothing more than "crazy
images strung arbitrarily together," or worse, poems that
"don't mean anything," Simic was amazed to hear so clearly
stated in the melodies of American jazz something he'd been struggling
to understand about how his poetry worked: "(Rollins)
was playing 'Get Happy,' twisting it inside out, reconstituting
it completely, discovering its concealed rhythmic and melodic
beauties, and we were right there with him, panting with happiness...The
lesson I learned was: Cultivate controlled anarchy. I found Rollins,
Charlie Parker, and Thelonius Monk far better models of what an
artist could be than most poets."
For years, Simic's poetry has been the poetry of the wry surrealist
gesture, the lucid, hallucinatory image; and language, with its
careening, abrupt movement from perception to perception. Whereas
many of the older generation of poets have abandoned the deeply
metaphoric leaps of imagination and feeling for narrative odes
on society or morality (as in Galway Kinnell's sad devolution
from The Book of Nightmares to When One Has Lived A
Long Time Alone)--poets who, in effect, have abandoned the
notion of style--Simic's work continues to call upon readers
to crack open their own imaginations, the better for his macabre,
gently twisted visions to filter in:
They had already attached the evening's tears to the windowpanes
The general was busy with the ant farm in his head
The holy saints in their tombs were burning, all except one
who was a prisoner of a dark-haired movie star
Moses wore a false beard and so did Lincoln
(from "Relaxing in a Madhouse").
Simic's surrealism is the neatly clipped, almost figurative,
surrealism of André Breton, the French writer and founder
of surrealism as an aesthetic school of thought. Along with James
Tate and a few others in the United States, Simic has been able
to thrive in an artistic tradition which, long ago, exhausted
itself in the visual arts.
While Simic's poems are popular largely because of the directness
and lucidity of their imagery, it's also true that Simic has continued
to succeed as a surrealist poet by not relying solely on "the
weird image" to deliver the altered state of surreal experience.
Equally, Simic's poetry resides within the language of wonderment
and emotional nakedness, the spontaneity early surrealists like
Breton and Robert Desnos sought in their automatic writing experiments.
Poems like Simic's "An Address With Exclamation Points"
put exultation itself on display. Far from avoiding the sort of
bombast that makes political pronouncement the object of satire
and ridicule, Simic embraces the elevated rhetoric--the mythologizing
of self, and the obsessions with loneliness and isolation--that
encourages us to make fetishes of love, fear, devotion, grief:
"The kitchen is closed, the waiters shouted!/No more vineyard
snails in garlic butter!/No more ox tripe fried in onions!/We
have only tears of happiness left!"
In this, Simic's work somewhat resembles other Eastern European
poets like Andre Codrescu, who grew up in Eastern Europe but emigrated
to the United States in time for the West's cultural revolution.
Their poetry represents a sensibility in which a constant undermining
of assumptions, of the perceptions that tell us "the way
things are," is necessary to ward off those who Simic calls
"enemies of the individual."
These, for Simic, are people who believe "there is not such
a thing as an autonomous self, and if there is, for the sake of
the common good it is not desirable to have one." Against
this conformism, the bureaucratic collectivism of "the East"
and the emerging National Safety State of "the West,"
Charles Simic's celebration of the individual takes place in the
romantic, lushly animated universe of dust particles on old pianos,
panhandling messiahs, mouse turds, and Thou.
...A universe in which the inherent uniqueness of all things
is observed, recognized, and known.
Charles Simic, Marilyn Chin and Carol Ebbecke,
the 15th annual Statewide Poetry Contest winner, read from original
works at 8 p.m. Saturday, April 3, at the Temple of Music
and Art, 330 S. Scott Ave. Admission is $5 in advance, $7
at the door. For more information, call 620-2045.
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