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RESTLESS SPIRITS WILL have their chance for a little trickery
and a bizarre treat when the second-annual All Soul's Day Procession
gets underway during Downtown Saturday Night, on November 7.
This year's festivities have been in the making for the past
several months, and Weekly photographer Kristin Giordano
has been following their progress. Her photo essay captures the
three main groups spearheading this grassroots effort to dust
off the Day of the Dead holiday and give it a permanent place
on the local arts calendar. They are: the Big Head Puppet Company;
The Spirit Group dancers, led by performance artist Jon McNamara;
and the pyrotechnic ensemble Flam-Chen, led by Nadia Hagen.
Those grassroots start in the overgrown front yard of Big Head
Puppets' Matt Cotten, whose house just north of the seasonal pumpkin
patch on North Sixth Avenue has been the construction site for
many of the parade's most colorful participants. Strewn about
the yard, on sticks and in various stages of completion is a whimsical
collection of skeletons, demons, and even members of the notorious
Depression-era Dillinger gang, crafted by the puppeteers and their
community volunteers. Coaxed from papier mâché and
carved from foam, half-painted and creatively adorned, these masks,
floats and effigies await their chance to come to life on backpack
frames, bicycles and even the heads and bodies of their creators.
Cotten retrieves a Dillinger head ditched in a garden of squash
(alongside a grinning coyote and a handful of skulls mounted unceremoniously
on sticks): "The Dillinger head you can wear," he says,
pulling it on and waving around his similarly styled, gun-toting
puppet hands. "The rest are puppets which we might rig up
like marionettes. They'll be on the roof of the Hotel (Congress)."
The cadre of locals putting these pieces together range in age
and ability. A grant from the Tucson Arts District Partnership
(TADP), secured by Jon McNamara, has helped with the cost of materials.
"I just provide a place for people to make sculptures and
effigies. We've got the mâché; they just come and
use it." Though his Big Head group has also done workshops
at the Children's Museum over the last two years, he says most
of the people who've shown up on the succession of Saturday workshops
this time around have been "all local underground arts scene."
His group, which started as street performers four years ago,
has four core members, of which Flam-Chen's Nadia Hagen is one.
For his own part, the perpetually smirking Cotten says he moved
from fire into puppets, "because it's safer."
THERE'S NOTHING WRONG with heating things up, however,
according to Hagen. Among the group, the diminutive fire-eater
and flame-thrower--a former TADP artist-in-residence herself--is
the one credited as the procession's organizing ring-leader. Her
Luna Loca Café, adjacent the Mat Bevel Institute on North
Stone Avenue, has been the procession's unofficial headquarters,
providing a united forum for what is, to say the least, a free-spirited
association of artists. Hagen also designed the costumes for The
Spirit Group dancers. And, of course, she'll be hard to miss on
Saturday. She'll be the lady toting the flaming balls. Past visitors
to Downtown Saturday Night can attest: Her performance artistry,
most often found in the flame-resistant confines of downtown's
Arizona Alley, leaves an indelible impression.
Hagen's a practiced carrier of the torch, having honed her skills
years ago in the Pacific Northwest. She told photographer Giordano,
"The first time I saw it, I said, 'That's it. That's what
I want to do.' "
SPIRIT GROUP CHOREOGRAPHER Jon McNamara is the perfect
bride. He vogues slowly for a small group of photographers, the
late-afternoon sun shimmering on his white satin gown. Its train
trails behind as he parades slowly over the cement slab between
the Mat Bevel Institute and the Luna Loca.
A short time later, five "spirit dancers" drift in
from the alley, escorted by Hagen. Robed in canvas, plaster of
paris and cheesecloth, the dancers look half papier mâché
themselves, awash in chalky white body paint. They appear to range
in age from late teens to late 70s (it's nearly impossible to
tell their sex, let alone age, behind all that costume).
The most ornately decorated among them (15 in the group; six
on this day) is Zitta Lauricella, 76, a veteran of McNamara's
community dance projects. Standing there in her flowing, skeletal
garb, peacock feathers jutting out of the fur-lined tubes affixed
to her skull cap, she looks and sounds like somebody's Jewish
grandmother returned from the dead: "Watch the glass!"
she warns as the girls take off their shoes and prepare to dance.
The group evolved by word of mouth and through a call-to-artists
announcement in a local paper. It was McNamara who applied for
and received the $2,000 Artist-in-Residence grant from the downtown
Arts District Partnership, which has funded much of the proceedings.
While The Spirit Group doesn't follow a narrative per se, Hagen
explains that the bride and groom are "traditional Mexican
posada characters...killed on their wedding day."
"It was Jon's artistic decision to switch their sexes,"
she says, with Jon playing the leading (lady's) role. If you didn't
know, you might miss it--his spare, dancer's body, long hair,
chaste veil and gown, heavy make-up, and passion for the role
earn lusty comments from the peanut gallery.
"That's good!" says Hagen, taking it as a compliment
to her costume design. "You want to watch ugly people jump
around...go to the supermarket!"
It's hot in the sun, where the Spirit Group squints amidst snapping
shutters. And taking it all in from the perimeter, videographer
Victoria Angel (IntaVideo), who worked with McNamara on his Miasma
show earlier this year, continues recording the proceedings.
Keep an eye out for a local screening in the coming months.
Members of the two puppet groups languish in the shade and wisecrack.
Cotten gets bored with the austere wedding procession and asks
anyone who's listening, "Should we dance around with puppets
or something?"
The head of a massive red caterpillar with fangs ("the demonpillar,"
its creator coins on the spot), gun-slinging marionettes, and
12-foot skeletons, white-washed and wired from broken tree branches,
rest against the muraled wall.
A disembodied skull waits patiently in the basket of a yellow
Raleigh bicycle. It's the bike on which Big Head member Jeff Thomas
made his entrance, completely ensconced in a Chinese-dragon-like
snake head, with the skull bobbing like a hood ornament. His mustached
smile peered out from the dark: "I rode all the way from
Matt's house (on the other side of Speedway)!"
Soon the four Big Headers have crashed the slab, Thomas crouched
on the ground in his snake head, Cotten manning a towering, marionette
skeleton, and Charles close behind as he fits a foam skull with
an opposable jaw onto his close-cropped head. They're clearly
in their element.
The dancers have dispersed; and much as they arrived, the participants
are quickly disappearing one by one. "I think that's enough,"
Kristin says as skull-headed Charles crouches like a monkey and
scampers amidst the other puppets for the final shot, a slow exposure
from her pinhole camera, mounted on a tripod.
WHILE ITS IMAGES are ubiquitous, especially here in the
Southwest, not everybody is a fan of the Día de los
Muertos holiday: From those locals who see it as just another
commercial co-opting of regional culture to one UA librarian,
who took exception to her public-sector employer's Día
de los Muertos celebration as "a religious ceremony that
violates the separation between church and state," opinions
of the origins and meaning of the holiday vary widely.
But a day to honor the dead is widely recognized as universal,
with every continent having its own version. While All Soul's
Day originates in the Christian countries, manifesting itself
in Mexico as a day for people to clear the headstones and bring
flowers to the graveyards of their ancestors, the Chinese celebrate
a similar rite to honor all departed souls, called The Feast of
the Hungry Ghosts. And Hindu tradition prescribes that on the
first day of the new autumn moon, the head of the family performs
ceremonies for the dead of the last three generations. Here in
America, we at least recognize those who died in battle on Memorial
Day and Veteran's Day. It's probably a good thing, too, as one
dictionary of folklore says, "It is proper to note that the
souls of persons who died by violence are more restless and dangerous
to the living than the souls of those who died 'naturally'."
Poppets Presents and Flam-Chen highlight the second-annual
Nightmare on Congress Street at the Rialto Theater, 318 E. Congress
St., on Saturday, October 31. Call 740-0126 for information.
Also on Halloween, Big Head Puppets will hold up the
Hotel Congress bash, 311 E. Congress St.--with a rumored "giant
puppet shoot-out" across Congress Street later in the evening.
Call 622-8848 for tickets and information.
The free, All Soul's Day Procession featuring dance, theatre
and pyrotechnic performance, assembles at 8 p.m. Saturday, November
7, at the Zenith Center (west of Fourth Avenue on Seventh
Street). The public is invited to join in the procession by "making
a costume, building a float, decorating a bike or walking"
on a route proceeding south on Fourth Avenue to Congress Street,
the Ronstadt Transit Center, down Pennington Street to the Main
Library Plaza, and then to the TCC fountains west of Church Avenue.
For more information on Downtown Saturday Night events, call 624-9977.
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