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You Say You Want A Revolution?
By Amy C. Murphy
Flowers for Mei-Ling, by Lorraine Lachs (Carroll &
Graf Publishers, Inc.). Cloth, $24.
IN LORRAINE LACHS' first novel, Flowers for Mei-Ling,
she takes the words of the Beatles' song "Revolution"
to heart. The questioning impulse behind the lyrics parallels
the purpose Lachs defines and develops through her novel: to consider
not only the efficacy of revolutionary endeavors, but also the
cost, often a personal one, of maintaining civilizations and the
status quo they represent.
By developing the history of her character, Mei-Ling Wang, Lachs
manifests a subtle critique of both revolutionary aims and the
preservation of socioeconomic systems. Through the experiences
of Mei-Ling and the other characters in her novel, Lachs shows
that the impetus to revolt and the desire to defend the edifices
of civilization are equally suspicious acts. The novel dramatizes
this critique through Mei-Ling's metamorphosis: from a teenage
member of the Red Guard during the Cultural Revolution in China,
to a kept woman and high-class prostitute in Hong-Kong and Amsterdam,
and finally into an accomplished, independent business woman living
in Montreal.
Lachs illustrates the wages revolution wreaks for people like
Mei-Ling who are swept up in its torrent. Mei-Ling's father, an
intellectual and champion of Chairman Mao, is murdered by the
Red Guard, ultimately victimized by revolutionary principles that
become twisted into tyranny. After surviving a gang rape by her
comrades, Mei-Ling escapes to Hong Kong with her mother, Emma,
who buys their freedom by bartering away their family heirlooms.
While pawning the last piece of family jade at a shop, they meet
the more-than-sleazy Dutch venture capitalist Verhoeven, the man
who helps Mei-Ling exchange one form of servitude for another.
Instead of doing the bidding of a tyrannical dictator, Mei-Ling,
enabled by her mother, trades her body in order to survive. The
communist ideals her mother still holds dear give way to the necessity
of staying alive in a world in which the power of exchange holds
sway. This is part of Lachs' keen analysis concerning the power
dynamics of socioeconomic systems as seemingly diverse as communism
and capitalism. Each system bases itself on ideals that ultimately
become compromised by the desire for power.
That the revolutionary ideals spawned in response to the oppression
created by capitalist systems and social hierarchies can themselves
lead to the sowing of fresh inequalities ironically bears out
the truth of an aphorism the author attributes to Karl Marx's:
"The road to hell is paved with good intentions," parrots
the formerly devout Maoist Emma.
Far from revolution leading to the experience of a paradise on
the earth, the misfortunes of the Wang family testify to the abysmal
nature of life during the Cultural Revolution. Emma's response
to the quality of life in the capitalist milieu of Hong Kong demonstrates
Lachs' notion that the attempt to put revolutionary aims into
practice can easily dissolve into disutopia: "Emma is undone
by the abundance. In what she sees before her, there seems no
evidence at all of what her husband...once described as...'mind,
spirit, and matter held fast to one another, links in the golden
chain of civilization.' Hong Kong, she thinks, is all matter,
a vast shrine to indulgence. Everyone worships at the golden calf.
But, at the same moment, she wonders: What was it she fled from?
Surely not some higher order of civilization. It had been hell!"
It's impressive that while exposing the shortcomings of the implementation
of communist principles in the East, Lachs does not simplistically
wind up making the very Western argument that the world should
be safe for democracy, and implicitly, capitalism. Lachs is equally
astute at showing the casualties of the capitalistic impulse.
And interestingly, she achieves this balance by illustrating
that transcendent sorts of oppression characterize both of these
socioeconomic systems. Through the transformations of Mei-Ling
throughout the story, Lachs shows that the unequal position of
women in various societies, regardless of which political system
holds sway, functions as a persistent common denominator, despite
dreams of revolution.
Mei-Ling's violent induction into sexual experience while a member
of the Red Guard attests to an inequality that persists despite
the pretension of comradeship. Her survival through her occupations
of mistress and prostitute constitutes a perhaps more patent symptom
of women's inequality in a capitalist system.
Without money to earn one's keep, one becomes kept. Without
money to trade for goods and services, one trades in flesh. As
Mei-Ling pragmatically explains to the man she marries after her
move in Montreal, "(H)aving money means having freedom...and
independence...Money is useful."
Lachs refrains from offering easy answers to the problems of
inequality that characterize the diverse socioeconomic systems
traversing her novel. Her resistance to definitive judgments concerning
the rightness of one system versus another is borne out by the
fact that she concludes the action of the novel at the time of
Great Britain's return of the colony of Hong Kong to the Chinese.
The tenuousness of this moment of transition, the potentially
destructive collision between the value systems represented by
capitalism and communism "hang(s) suspended in a great anticlimax."
Lachs eschews the late sixties optimism of the Beatles, resisting
the impulse to join in the comforting chorus of "Don't you
know it's gonna be all right. All right."
Nationally recognized authors Pat Mora, Susan Power and
Lorraine Lachs are the featured guests at Women Writers'
Journeys: Real and Imagined, a conference sponsored by
the Women's Studies Advisory Council,at 7 p.m. Wednesday, February
11, in the Doubletree Hotel, 445 S. Alvernon Way. Cost is $25
per person, and includes a dessert buffet. Tickets are available
at the UA Women's Studies office, Antigone Books, The Book Mark,
Borders Books and Music, or by calling 621-7338.
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